V. Additions to the Sole Sufficiency of Christ’s Work

A. Prayers for the dead/purgatory

Note: This list is a work in progress, and may change at any time both in the selection of quotations and the content of the annotations. In the meantime, feel free to offer any suggestions.

Augustine

“It is a matter that may be inquired into, and either ascertained or left doubtful, whether some believers shall pass through a kind of purgatorial fire, and in proportion as they have loved with more or less devotion the goods that perish, be less or more quickly delivered from it.” (Enchiridion, chap. 69)1 Continue Reading

B. Supererogatory works/condign merit; penance/indulgences

Note: This list is a work in progress, and may change at any time both in the selection of quotations and the content of the annotations. In the meantime, feel free to offer any suggestions.

CLEMENT OF ROME

“Ye see, beloved, what is the example which has been given us; for if the Lord thus humbled Himself, what shall we do who have through Him come under the yoke of His grace?” (1st Letter to the Corinthians, chap. 16)1 Continue Reading

C. Prayers to the saints; intercession/mediation of the saints

Note: This list is a work in progress, and may change at any time both in the selection of quotations and the content of the annotations. In the meantime, feel free to offer any suggestions.

MARTYRDOM OF IGNATIUS

“…it came to pass, on our falling into a brief slumber, that some of us saw the blessed Ignatius suddenly standing by us and embracing us, while others beheld him again praying for us, and others still saw him dropping with sweat, as if he had just come from his great labour, and standing by the Lord.” (chap. 7)1 Continue Reading

D. Marian doctrines

Note: This list is a work in progress, and may change at any time both in the selection of quotations and the content of the annotations. In the meantime, feel free to offer any suggestions.

IRENAEUS

“1. That the Lord then was manifestly coming to His own things, and was sustaining them by means of that creation which is supported by Himself, and was making a recapitulation of that disobedience which had occurred in connection with a tree, through the obedience which was [exhibited by Himself when He hung] upon a tree, [the effects] also of that deception being done away with, by which that virgin Eve, who was already espoused to a man, was unhappily misled,—was happily announced, through means of the truth [spoken] by the angel to the Virgin Mary, who was [also espoused] to a man. For just as the former was led astray by the word of an angel, so that she fled from God when she had transgressed His word; so did the latter, by an angelic communication, receive the glad tidings that she should sustain (portaret) God, being obedient to His word. And if the former did disobey God, yet the latter was persuaded to be obedient to God, in order that the Virgin Mary might become the patroness (advocata) of the virgin Eve. And thus, as the human race fell into bondage to death by means of a virgin, so is it rescued by a virgin; virginal disobedience having been balanced in the opposite scale by virginal obedience. For in the same way the sin of the first created man (protoplasti) receives amendment by the correction of the First-begotten, and the coming of the serpent is conquered by the harmlessness of the dove, those bonds being unloosed by which we had been fast bound to death.” (Against Heresies, Book Five, chap. 19).1 Continue Reading

E. Veneration of relics/icons

Note: This list is a work in progress, and may change at any time both in the selection of quotations and the content of the annotations. In the meantime, feel free to offer any suggestions.

THE MARTYRDOM OF POLYCARP

“For this end he suggested it to Nicetes, the father of Herod and brother of Alce, to go and entreat the governor not to give up his body to be buried, “lest,” said he, “forsaking Him that was crucified, they begin to worship this one.” This he said at the suggestion and urgent persuasion of the Jews, who also watched us, as we sought to take him out of the fire, being ignorant of this, that it is neither possible for us ever to forsake Christ, who suffered for the salvation of such as shall be saved throughout the whole world (the blameless one for sinners), nor to worship any other. For Him indeed, as being the Son of God, we adore; but the martyrs, as disciples and followers of the Lord, we worthily love on account of their extraordinary affection towards their own King and Master, of whom may we also be made companions and fellow-disciples!1 Continue Reading