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	<title>Psalm 45 Publications &#187; 15. Exegetical Notes</title>
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	<description>The Writings of Nathan Pitchford</description>
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		<title>Theodoret on Lamentations 4</title>
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		<pubDate>Mon, 10 Aug 2009 18:43:36 +0000</pubDate>
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				<category><![CDATA[15. Exegetical Notes]]></category>
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		<description><![CDATA[Introductory Note: To the best of my knowledge, most of the exegetical writings of Theodoret have never been translated into English. His expositional works are available in the original Greek, however, and I have recently employed them in my study of the fourth of Jeremiah&#8217;s Lamentations. I took the liberty to translate his interpretation of [...]]]></description>
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		<title>The First Imperative of Isaiah 8:9</title>
		<link>http://psalm45publications.com/articles/the-first-imperative-of-isaiah-89/</link>
		<comments>http://psalm45publications.com/articles/the-first-imperative-of-isaiah-89/#comments</comments>
		<pubDate>Sun, 22 Apr 2007 07:42:01 +0000</pubDate>
		<dc:creator>pitchford</dc:creator>
				<category><![CDATA[15. Exegetical Notes]]></category>
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		<description><![CDATA[Hebrew is a language of picturesque imagery and vivid story-telling. It lacks the precise, formulaic logical exactness of Greek grammar, but more than makes up for this deficiency in its unique ability to paint brilliant pictures, and speak to the very soul of the reader. These characteristics have an important impact on the way we [...]]]></description>
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		<title>The Usage of epi to onomati in Acts 4:17-18</title>
		<link>http://psalm45publications.com/articles/the-usage-of-epi-to-onomati-in-luke-417-18/</link>
		<comments>http://psalm45publications.com/articles/the-usage-of-epi-to-onomati-in-luke-417-18/#comments</comments>
		<pubDate>Mon, 05 Mar 2007 07:55:01 +0000</pubDate>
		<dc:creator>pitchford</dc:creator>
				<category><![CDATA[15. Exegetical Notes]]></category>
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		<guid isPermaLink="false">http://pitch.fitzage.com/2007/03/05/the-usage-of-epi-to-onomati-in-luke-417-18/</guid>
		<description><![CDATA[As many (but not all) of you are no doubt aware, I have recently begun working with a team that is in the final stages of revising a new translation of the scriptures into Russian. My role is basically to consult with the team in the original languages (Hebrew, Aramaic, and Greek), as they carry [...]]]></description>
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		<slash:comments>5</slash:comments>
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		<title>The Theology of Hebrews 6:4</title>
		<link>http://psalm45publications.com/articles/the-theology-of-hebrews-64/</link>
		<comments>http://psalm45publications.com/articles/the-theology-of-hebrews-64/#comments</comments>
		<pubDate>Fri, 24 Nov 2006 21:38:39 +0000</pubDate>
		<dc:creator>pitchford</dc:creator>
				<category><![CDATA[15. Exegetical Notes]]></category>
		<category><![CDATA[Articles]]></category>

		<guid isPermaLink="false">http://pitch.fitzage.com/2006/11/24/the-theology-of-hebrews-64/</guid>
		<description><![CDATA[Hebrews 6:4-6 is the classic Arminian text to argue against the Calvinistic doctrine of perseverance. It has certainly been understood in quite a variety of ways – and one’s precise interpretation of the phrase “having been made partakers of the Holy Spirit” is, in particular, especially weighty, because it may influence or even determine his [...]]]></description>
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		<title>Diversely Functioning Signs in I Corinthians 14:22</title>
		<link>http://psalm45publications.com/articles/diversely-functioning-signs-in-i-corinthians-1422/</link>
		<comments>http://psalm45publications.com/articles/diversely-functioning-signs-in-i-corinthians-1422/#comments</comments>
		<pubDate>Wed, 18 Oct 2006 19:16:31 +0000</pubDate>
		<dc:creator>pitchford</dc:creator>
				<category><![CDATA[15. Exegetical Notes]]></category>
		<category><![CDATA[Articles]]></category>

		<guid isPermaLink="false">http://pitch.fitzage.com/2006/10/18/diversely-functioning-signs-in-i-corinthians-1422/</guid>
		<description><![CDATA[1 Corinthians 14:22 is one of those passages which, upon a cursory reading, contain a glaring difficulty. If the most natural and obvious way of understanding the phrase “sign for unbelievers” is accepted, then the verse is in direct and irreconcilable contradiction with the immediate context. The same observation holds true for the implied “[sign] [...]]]></description>
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		<title>Must a Personal Dative be Supplied in Romans 6:5?</title>
		<link>http://psalm45publications.com/articles/must-a-personal-dative-be-supplied-in-romans-65/</link>
		<comments>http://psalm45publications.com/articles/must-a-personal-dative-be-supplied-in-romans-65/#comments</comments>
		<pubDate>Fri, 13 Oct 2006 19:39:13 +0000</pubDate>
		<dc:creator>pitchford</dc:creator>
				<category><![CDATA[15. Exegetical Notes]]></category>
		<category><![CDATA[Articles]]></category>

		<guid isPermaLink="false">http://pitch.fitzage.com/2006/10/13/must-a-personal-dative-be-supplied-in-romans-65/</guid>
		<description><![CDATA[The questions surrounding the precise interpretation of Romans 6:4 have the added import that they often spill over into one’s exegesis of Romans 6:5. The question, as it affects our treatment of the following verse, is this: is water baptism here spoken of as the means by which we are united with Christ and with [...]]]></description>
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