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	<title>Comments on: Diversely Functioning Signs in I Corinthians 14:22</title>
	<atom:link href="http://psalm45publications.com/articles/diversely-functioning-signs-in-i-corinthians-1422/feed/" rel="self" type="application/rss+xml" />
	<link>http://psalm45publications.com/articles/diversely-functioning-signs-in-i-corinthians-1422/</link>
	<description>The Writings of Nathan Pitchford</description>
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		<title>By: Greg</title>
		<link>http://psalm45publications.com/articles/diversely-functioning-signs-in-i-corinthians-1422/comment-page-1/#comment-1520</link>
		<dc:creator>Greg</dc:creator>
		<pubDate>Wed, 24 Jan 2007 05:04:34 +0000</pubDate>
		<guid isPermaLink="false">http://pitch.fitzage.com/2006/10/18/diversely-functioning-signs-in-i-corinthians-1422/#comment-1520</guid>
		<description>&lt;p&gt;Nice article, but I&#039;d say you&#039;re over-complicating the issue somewhat. I think Paul was simply using a literary device to get across two points- 1) that tongues don&#039;t help unbelievers, and 2) that we should exercise our brains when interpreting ancient texts (see verse 20). I wrote about it &lt;a href=&quot;http://gregplaysguitar.blogspot.com/2007/01/theological-postulate-of-sorts.html&quot; rel=&quot;nofollow&quot;&gt;here&lt;/a&gt; if anyone&#039;s interested.&lt;/p&gt;
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		<content:encoded><![CDATA[<p>Nice article, but I&#8217;d say you&#8217;re over-complicating the issue somewhat. I think Paul was simply using a literary device to get across two points- 1) that tongues don&#8217;t help unbelievers, and 2) that we should exercise our brains when interpreting ancient texts (see verse 20). I wrote about it <a href="http://gregplaysguitar.blogspot.com/2007/01/theological-postulate-of-sorts.html" rel="nofollow">here</a> if anyone&#8217;s interested.</p>]]></content:encoded>
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		<title>By: felician</title>
		<link>http://psalm45publications.com/articles/diversely-functioning-signs-in-i-corinthians-1422/comment-page-1/#comment-1408</link>
		<dc:creator>felician</dc:creator>
		<pubDate>Mon, 25 Dec 2006 23:57:28 +0000</pubDate>
		<guid isPermaLink="false">http://pitch.fitzage.com/2006/10/18/diversely-functioning-signs-in-i-corinthians-1422/#comment-1408</guid>
		<description>&lt;p&gt;Hi!
Christmas Day falls on December 25. It is preceded by Christmas Eve on December 24, and in some countries is followed by Boxing Day on December 26. Some Eastern Orthodox Churches celebrate Christmas on January 7, which corresponds to December 25 on the Julian calendar. December 25 as a birthdate for Jesus is merely traditional, and is not thought to be his actual date of birth.Sincerely&lt;/p&gt;
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		<content:encoded><![CDATA[<p>Hi!
Christmas Day falls on December 25. It is preceded by Christmas Eve on December 24, and in some countries is followed by Boxing Day on December 26. Some Eastern Orthodox Churches celebrate Christmas on January 7, which corresponds to December 25 on the Julian calendar. December 25 as a birthdate for Jesus is merely traditional, and is not thought to be his actual date of birth.Sincerely</p>]]></content:encoded>
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		<title>By: Chris</title>
		<link>http://psalm45publications.com/articles/diversely-functioning-signs-in-i-corinthians-1422/comment-page-1/#comment-1045</link>
		<dc:creator>Chris</dc:creator>
		<pubDate>Thu, 19 Oct 2006 20:15:30 +0000</pubDate>
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		<description>&lt;p&gt;Produce more unbelief?  Hmmm... I&#039;m going to have to think about this.&lt;/p&gt;
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		<content:encoded><![CDATA[<p>Produce more unbelief?  Hmmm&#8230; I&#8217;m going to have to think about this.</p>]]></content:encoded>
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		<title>By: pitchford</title>
		<link>http://psalm45publications.com/articles/diversely-functioning-signs-in-i-corinthians-1422/comment-page-1/#comment-1043</link>
		<dc:creator>pitchford</dc:creator>
		<pubDate>Thu, 19 Oct 2006 14:45:54 +0000</pubDate>
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		<description>&lt;p&gt;I was trying to get that done before I went to work yesterday, so in my haste I probably wrote with a good deal of ambiguity, obfuscation, and other unhelpful qualities. But this is my basic point:&lt;/p&gt;

&lt;p&gt;When you read I Corinthians 14:22, you find that tongues are a sign not for believers, but for unbelievers; prophecy is exactly opposite. One&#039;s initial reaction would be that tongues are &quot;for&quot; in a positive sense -- that is, they are to the advantage of the unbeliever, or they are to produce faith in the unbeliever. However, if this is the case, we have two glaring contradictions: Paul says here that tongues is not for the believer, but elsewhere he says precisely the opposite (e.g. vs. 4). Even more pointedly, he says prophecy is not for the unbeliever -- but immediately goes on to explain how prophecy convicts and admonishes the unbeliever, and even causes him to worship. How can this not be an obvious contradiction in the very same passage?&lt;/p&gt;

&lt;p&gt;My point is that it must be a contradiction if we take believer/unbeliever as two groups upon which the signs initially act for edification of faith. If we see these signs acting upon only unbelievers in this passage, but one of them acting so as to produce more unbelief, and one of them acting so as to produce genuine faith, then you can account for Paul&#039;s example of prophecy benefiting an unbeliever, after he had just said prophecy is not for an unbeliever, you can account for other places where Paul says tongues are edifying for the believer, and so on.&lt;/p&gt;

&lt;p&gt;I&#039;m not sure if my explanation made any more sense than the original. But that&#039;s all I can say right now.&lt;/p&gt;

&lt;p&gt;Pitchford&lt;/p&gt;
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		<content:encoded><![CDATA[<p>I was trying to get that done before I went to work yesterday, so in my haste I probably wrote with a good deal of ambiguity, obfuscation, and other unhelpful qualities. But this is my basic point:</p>

<p>When you read I Corinthians 14:22, you find that tongues are a sign not for believers, but for unbelievers; prophecy is exactly opposite. One&#8217;s initial reaction would be that tongues are &#8220;for&#8221; in a positive sense &#8212; that is, they are to the advantage of the unbeliever, or they are to produce faith in the unbeliever. However, if this is the case, we have two glaring contradictions: Paul says here that tongues is not for the believer, but elsewhere he says precisely the opposite (e.g. vs. 4). Even more pointedly, he says prophecy is not for the unbeliever &#8212; but immediately goes on to explain how prophecy convicts and admonishes the unbeliever, and even causes him to worship. How can this not be an obvious contradiction in the very same passage?</p>

<p>My point is that it must be a contradiction if we take believer/unbeliever as two groups upon which the signs initially act for edification of faith. If we see these signs acting upon only unbelievers in this passage, but one of them acting so as to produce more unbelief, and one of them acting so as to produce genuine faith, then you can account for Paul&#8217;s example of prophecy benefiting an unbeliever, after he had just said prophecy is not for an unbeliever, you can account for other places where Paul says tongues are edifying for the believer, and so on.</p>

<p>I&#8217;m not sure if my explanation made any more sense than the original. But that&#8217;s all I can say right now.</p>

<p>Pitchford</p>]]></content:encoded>
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		<title>By: Chris</title>
		<link>http://psalm45publications.com/articles/diversely-functioning-signs-in-i-corinthians-1422/comment-page-1/#comment-1042</link>
		<dc:creator>Chris</dc:creator>
		<pubDate>Wed, 18 Oct 2006 21:59:13 +0000</pubDate>
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		<description>&lt;p&gt;I probably shouldn&#039;t have read that at the end of a work day.  It made no sense at all.  I&#039;ll try again after a nap! :)&lt;/p&gt;
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		<content:encoded><![CDATA[<p>I probably shouldn&#8217;t have read that at the end of a work day.  It made no sense at all.  I&#8217;ll try again after a nap! :)</p>]]></content:encoded>
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